The Gospel of the Holy Twelve
Translated from the original Aramaic
by Rev. G.J.R. OuseleySection 4, Lections 31 thru 40
The Bread of Life And The Living Vine.
Iesus Rebuketh The Thoughtless Driver.1. AGAIN Iesus said, I am the true Bread and the living Vine. Your fathers did eat manna in the wilderness and are dead. This is the food of God which cometh down from heaven, that whosoever eat thereof shall not die. I am the living food which came down from heaven, if any eat of this food they shall live for ever; and the bread that I will give is My truth and the wine which I will give is my life.
2. And the Jews strove amongst themselves, saying, How can this man give us himself for food? Then Iesus said, Think ye that I speak of the eating of flesh, which ye ignorantly do in the Temple of God?
3. Verily my body is the substance of God, and this is meat indeed, and my blood is the life of God and this is drink indeed. Not as your ancestors, who craved for flesh, and God gave them flesh in his wrath, and they ate of corruption till it stank in their nostrils, and their carcases fell by the thousand in the wilderness by reason of the plague.
4. Of such it is written, They shall wander nine and forty years in the wilderness till they are purified from their lusts, ere they enter into the land of rest, yea, seven times seven years shall they wander because they have not known My ways, neither obeyed My laws.
5. But They who eat this flesh and drink this blood dwell in me and I in them. As the Father- Mother of life hath sent me, and by Whom I live, so they that eat of me who am the truth and the life, even they shall live by me.
6. This is that living bread which coming down from heaven giveth life to the world. Not as your ancestors did eat manna and are dead. They that eat of this bread and this fruit, shall live for ever. These things said he in the synagogue, as he taught in Capernaum. Many therefore of his disciples, when they heard this, said, This is an hard saying, who can receive it?
7. When Iesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you? What and if ye shall see the Son and Daughter of man ascend to where they were before? It is the spirit that quickeneth, the flesh and blood profiteth nothing. The words that I speak unto you, they are spirit and they are life.
8. But there are some of you that believe not, For Iesus knew from the beginning who they were who should believe not, and who should betray him. Therefore said he unto them. No one can come unto me, except it were given from above.
9. From that time many of his disciples went back and walked no more with him. Then said Iesus unto the twelve, Will ye also go away ?
10. Then Simon Peter answered him, Lord to whom shall we go? thou hast the words of eternal life. And we believe and we are sure that thou art that Christ, a Son of the living God.
11. Jesus answered them, Have not I chosen you Twelve, and one also who is a traitor ? He spake of Judas Iscariot son of Simon the Levite, for he it was that should betray him.
12. AND Iesus was travelling to Jerusalem, and there came a camel heavy laden with wood. and the camel could not drag it up the hill whither he went for the weight thereof, and the driver beat him and cruelly ill-treated him, but he could make him go no further.
13. And Iesus seeing this, said unto him, Wherefore beatest thou thy brother? And the man answered, I wot not that he is my brother, is he not a beast of burden and made to serve me?
14. And Iesus said, Hath not the same God made of the same substance the camel and thy children who serve thee, and have ye not one breath of life which ye have both received from God ?
15. And the man marvelled much at this saying, and he ceased from beating the camel, and took off some of the burden and the camel walked up the hill as Iesus went before him, and stopped no more till he ended his journey.
16. And the camel knew Iesus, having felt of the love of God in him. And the man inquired further of the doctrine, and Jesus taught him gladly and he became his disciple.LECTION 31. 4. -Iesus quoted from a more ancient version than we now possess.
God the Food and Drink of All.
1. AND it came to pass as he sat at supper with his disciples one of them said unto him: Master, how sayest thou that thou wilt give thy flesh to eat and thy blood to drink, for it is a hard saying unto many?
2. And Jesus answered and said: The words which I spake unto you are Spirit and they are Life. To the ignorant and the carnally minded they savour of bloodshed and death, but blessed are they who understand.
3. Behold the corn which groweth up into ripeness and is cut down, and ground in the mill, and baked with fire into bread! of this bread is my body made, which ye see: and lo the grapes which grow on the vine unto ripeness, and are plucked and crushed in the winepress and yield the fruit of the vine! of this fruit of the vine and of water is made my blood.
4. For of the fruits of the trees and the seeds of the herbs alone do I partake, and these are changed by the Spirit into my flesh and my blood. Of these alone and their like shall ye eat who believe in me, and are my disciples, for of these, in the Spirit come life and health and healing unto man.
5. Verily shall my Presence be with you in the Substance and Life of God, manifested in this body, and this blood; and of these shall ye all eat and drink who believe in me.
6. For in all places I shall be lifted up for the life of the world, as it is written in the prophets; From the rising up of the sun unto the going down of the same, in every place a pure Oblation with incense shall be offered unto my Name.
7. As in the natural so in the spiritual. My doctrine and my life shall be meat and drink unto you, —the Bread of Life and the Wine of Salvation.
8. As the corn and the grapes are transmuted into flesh and blood, so must your natural minds be changed into spiritual. Seek ye the Transmutation of the natural into the Spiritual.
9. Verily I say unto you, in the beginning, all creatures of God did find their sustenance in the herbs and the fruits of the earth alone, till the ignorance and the selfishness of man turned many of them from the use which God had given them to that which was contrary to their original use, but even these shall yet return to their natural food, as it is written in the prophets, and their words shall not fail.
10. Verily God ever giveth of the Eternal Life and Substance to renew the forms of the universe. It is therefore of the flesh and blood, even the Substance and Life of the Eternal, that ye are partakers unto life, and my words are spirit and they are life.
11. And if ye keep My commandments and live the life of the righteous, happy shall ye be in this life, and in that which is to come. Marvel not therefore that I said unto you, Except ye eat of the flesh and drink the blood of God, ye have no life in you.
12. And the disciples answered saying: Lord, evermore give us to eat of this bread, and to drink of this cup, for thy words are meat and drink indeed;. By thy Life and by thy Substance may we live forever.LECTION 32. 4,5, 8. -The true significance of the bread and the wine in the Holy Eucharist is here taught by anticipation -the substance and life of the Eternal One given and shed for the sustenance of the universe, and this does not exclude, but contains, all other mystical significations which piety suggests, as good, beautiful, and true -each in its place.
By The Shedding Of Blood Of Others Is No Remission Of Sins.
1. IESUS was teaching his disciples in the outer court of the Temple and one of them said unto him: Master, it is said by the priests that without shedding of blood there is no remission. Can then the blood offering of the law take away sin?
2. And Iesus answered: No blood offering, of beast or bird, or man, can take away sin, for how can the conscience be purged from sin by the shedding of innocent blood? Nay, it will increase the condemnation.
3. The priests indeed receive such offering as a reconciliation of the worshippers for the trespasses against the law of Moses, but for sins against the Law of God there can be no remission, save by repentance and amendment.
4. Is it not written in the prophets, Put your blood sacrifices to your burnt offerings, and away with them, and cease ye from the eating of flesh, for I spake not to your fathers nor commanded them, when I brought them out of Egypt, concerning these things? But this thing I commanded saying:
5, Obey my voice and walk in the ways that I have commanded you, and ye shall be my people, and it shall be well with you. But they hearkened not, nor inclined their ear.
6. And what doth the Eternal command you but to do justice, love mercy and walk humbly with your God? Is it not written that in the beginning God ordained the fruits of the trees and the seeds and the herbs to be food for all flesh?
7. But they have made the House of Prayer a den of thieves, and for the pure Oblation with Incense, they have polluted my altars with blood, and eaten of the flesh of the slain.
8. But I say unto you: Shed no innocent blood nor eat ye flesh. Walk uprightly, love mercy, and do justly, and your days shall be long in the land.
9. The corn that groweth from the earth with the other grain, is it not transmuted by the Spirit into my flesh? The grapes of the vineyard, with the other fruits are they not transmuted by the Spirit into my blood? Let these, with your bodies and souls be your Memorial to the Eternal.
10. In these is the presence of God manifest as the Substance and as the Life of the world. Of these shall ye eat and drink for the remission of sins, and for eternal life, to all who obey my words.
11. Now there is at Jerusalem by the sheep market, a pool which is called Bethesda, having five porches. In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the waters.
12. For at a certain season, an angel went down into the pool and troubled the waters; whosoever went first into the waters was made whole of whatever disease he had. And a man impotent from his birth was there.
13. And Iesus said unto him. Bring not the waters healing? He said unto him. Yea, Lord, but I have no man when the water is troubled to put me in, and while I am trying to come another steppeth down before me. And Jesus said to him, Arise, take up thy bed and walk. And immediately he rose and walked. And on the same day was the Sabbath.
14. The Jews therefore said to him, It is the Sabbath it is not lawful for thee to carry thy bed. And he that was healed wist not that it was Iesus. And Iesus had conveyed himself away, a multitude being in that place.LECTION 33. 4. -Here is given the true significance of Ier. vii. 22, or as it should be rendered in that place, " Ye add burnt sacrifice to burnt offering and ye eat flesh. But I spake not to your fathers nor commanded them concerning these things," etc. Else, as translated in the A. V. it is inimical to the sense, see Numbers xi.
Love of Iesus for All Creatures.
1. WHEN Jesus knew how the Pharisees had murmured and complained because he made and baptized more disciples than John, he left Judea, and departed unto Galilee.
2. AND Jesus came to a certain Tree and abode beneath it many days. And there came Mary Magdalene and other women and ministered unto him of their substance, and he taught daily all that came unto him.
3. And the birds gathered around him, and welcomed him with their song, and other living creatures came unto his feet, and he fed them, and they ate out of his hands.
4. And when he departed he blessed the women who shewed love unto him, and turning to the fig tree, he blessed it also, saying. Thou hast given me shelter and shade from the burning heat, and withal thou hast given me food also.
5. Blessed be thou, increase and be fruitful, and let all who come to thee, find rest and shade and food, and let the birds of the air rejoice in thy branches.
6. And behold the tree grew and flourished exceedingly, and its branches took root downward, and sent shoots upward, and it spread mightily, so that no tree was like unto it for its size and beauty, and the abundance and goodness of its fruit.
7. AND as Jesus entered into a certain village he saw a young cat which had none to care for her, and she was hungry and cried unto him, and he took her up, and put her inside his garment, and she lay in his bosom.
8. And when he came into the village he set food and drink before the cat, and she ate and drank, and shewed thanks unto him. And he gave her unto one of his disciples, who was a widow, whose name was Lorenza, and she took care of her.
9. And some of the people said, This man careth for all creatures, are they his brothers and sisters that he should love them ? And he said unto them, Verily these are your fellow creatures of the great Household of God, yea, they are your brethren and sisters, having the same breath of life in the Eternal.
10. And whosoever careth for one of the least of these, and giveth it to eat and drink in its need, the same doeth it unto me, and whoso willingly suffereth one of these to be in want, and defendeth it not when evilly entreated, suffereth the evil as done unto me; for as ye have done in this life, so shall it be done unto you in the life to come.LECTION 34. 2. -This beautiful incident does not stand alone in history, a similar story is related of Buddha, the Enlightener of India, the "Light of the East"; nor is it by any means irreverent to suppose that similar things should happen to persons of similar minds.
The Good Law. -Mary And Martha.
1. AND behold a certain lawyer stood up and tempted him, saying, Master, what shall I do to gain eternal life? He said unto him, What is written in the law ? how readest thou ?
2. And he answering, said, Thou shalt not do unto others, as thou wouldst not that they should do unto thee. Thou shalt love thy God with all thy heart and all thy soul and all thy mind. Thou shalt do unto others, as thou wouldst that they should do unto thee.
3. And he said unto him, Thou hast answered right, this do and thou shalt live; on these three commandments hang all the law and the prophets, for who loveth God, loveth his Neighbour also.
4. But he, willing to justify himself, said unto Jesus, And who is my neighbour? And Jesus answering said, A certain man went down from Jesusalem to Jericho, and fell among, thieves, which stripped him of his raiment and wounded him and departed leaving him half dead.
5. And by chance there came down a certain priest that way, and when he saw him he passed by on the one side. And likewise a Levite also came and looked on him, and passed by on the other side.
6. But a certain Samaritan, as he journeyed, came where he was, and when he saw him he had compassion on him. And went to him and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn and took care of him.
7. And on the morrow when he departed he took out two pence, and gave them to the host, and said, Take care of him and whatsoever thou spendest more, when I come again, I will repay thee.
8. Which now of these three, thinkest thou, was neighbour unto him that fell among thieves? And he said. He that shewed mercy on him. Then said Iesus unto him, Go, and do thou likewise.
9. Now it came to pass, as they went, that he entered into a certain village, and a woman named Martha received him into her house. And she had a sister called Mary, who also sat at Iesus, feet, and heard his word.
10. But Martha was cumbered about much serving and came to him saying, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she may help me.
11. And Iesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things, but one thing is needful, and Mary hath chosen that good part, which shall not be taken away from her.
12. AGAIN, as Iesus sat at supper with his disciples in a certain city, he said unto them, As a Table set upon twelve pillars, so am I in the midst of you.
13. Verily I say unto you, Wisdom buildeth her house and heweth out her twelve pillars. She doth prepare her bread and her oil, and mingle her wine. She doth furnish her table.
14. And she standeth upon the high places of the city, and crieth to the sons and the daughters of men! Whosoever will, let them turn in hither, let them eat of my bread and take of my oil, and drink of my wine.
15. Forsake the foolish and live, and go in the way of understanding. The veneration of God is the beginning of wisdom, and the knowledge of the holy One is understanding. By me shall your days be multiplied, and the years of your life shall he increased.LECTION 35. 2. -Although these words do not occur as they stand verbatim in any version of the Law of Moses as commonly received, the spirit of them certainly is there to be found, and in the original copy of the law (the best portion of which has been recovered by spiritual revelation) the very words also. And this original version was doubtless known to this young lawyer, as it evidently was to Iesus, when afterwards he gave the new law to his disciples on the holy Mount when he was transfigured before them in the company of Moses and Elias, the representatives of the old law, which was itself transfigured into the New.
v. 9. -" But one thing is needful " has been interpreted by some, not without reason or probability, as meaning that there were flesh and non-flesh food at the feast, and so he said to Martha, " but one thing (dishes or food) is needful, and Mary hath chosen the better portion." Meaning also, in the spiritual plane, the pure food of heavenly wisdom for the soul. It may have been spoken against luxurious multiplicity of dishes in general. (See Dr. A. Clarke i,1, loco.)
The Woman Taken In Adultery.
1. ON a certain day, early in the morning, Iesus came again into the temple, and all the people came unto him, and he sat down and taught them.
2. And the scribes and Pharisees brought unto him a woman taken in adultery, and when they had set her in the midst, they said unto him, Master, this woman was taken in adultery, in the very acts. Now Moses in the law commanded us that such should be stoned, but what sayest thou?
3. This they said, tempting him, that they might have to accuse him. But Iesus stooped down, and with his finger wrote on the ground, as though he heard them not.
4. So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him cast the first stone at her.
5. And again he stooped down and wrote on the ground. And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last; and Iesus was left alone, and the woman standing in the midst.
6. When Iesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? She said unto him, No man, Lord. And Iesus said unto her, Neither do I condemn thee. From henceforth sin no more; go in peace.
7. AND he spake this parable unto certain which trusted in themselves that they were righteous, and despised others: Two men went up into the Temple to pray; the one a rich Pharisee, learned in the law, and the other a taxgatherer, who was a sinner.
8. The Pharisee stood and prayed thus with himself; God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this taxgatherer. I fast twice in the week, 1 give tithes of all that I possess,
9. And the taxgatherer, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breath, saying, God be merciful to me a sinner.
10. I tell you, this man went down to his house justified rather than the other; for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.LECTION 36. 2-6. -This beautiful story, so characteristic of Iesus, has been most unjustifiably pronounced by modern revisers as an interpolation. It is a parable of human life, ever true, never old. "Let him who is without sin amongst you cast the first stone."
The Re-generation Of The Soul.
1. IESUS sat in the porch of the Temple, and some came to learn his doctrine, and one said unto him, Master, what teachest thou concerning life?
2. And he said unto them, Blessed are they who suffer many experiences, for they shall be made perfect through suffering: they shall be as the angels of God in Heaven and shall die no more, neither shall they be born any more, for death and birth have no more dominion over them.
3. They who have suffered and overcome shall be made Pillars in the Temple of my God, and they shall go out no more. Verily I say unto you, except ye be born again of water and of fire, ye cannot see the kingdom of God.
4. And a certain Rabbi (Nicodemus) came unto him by night for fear of the Jews, and said unto him. How can a man be born again when he is old? can he enter a second time into his mother's womb and be born again ?
5. Iesus answered, Verily I say unto you except a man be born again of flesh and of spirit, he cannot enter into the kingdom of God. The wind bloweth where it listeth, and ye hear the sound thereof, but cannot tell whence it cometh or whither it goeth.
6. The light shineth from the East even unto the West; out of the darkness, the Sun ariseth and goeth down into darkness again; so is it with man, from the ages unto the ages.
7. When it cometh from the darkness, it is that he hath lived before, and when it goeth down again into darkness, it is that he may rest for a little, and thereafter again exist.
8. So through many changes must ye be made perfect, as it is written in the book of Job, I am a wanderer, changing place after place and house after house, until I come unto the City and Mansion which is eternal.
9. And Nicodemus said unto him, How can these things be? And Iesus answered and said unto him, Art thou a teacher in Israel, and understandeth not these things? Verily we speak that which we do know, and bear witness to that which we have seen, and ye receive not our witness.
10. If I have told you of earthly things and ye believe not, how shall ye believe if I tell you of Heavenly things? No man hath ascended into Heaven, but he that descended out of Heaven, even the Son-Daughter of man which is in Heaven.LECTION 37. 8. -That our Lord spoke here primarily of a physical rebirth as the great aid of the spiritual re-birth, there can be no doubt, for he distinctly declares he had been telling Nicodemus of "earthly things" in the preceding words, albeit as the analogies and correspondences of spiritual things, as his usual method was. To interpret this dialogue, even as in the A. V., exclusively of the spiritual re-birth, is contrary to the plain meaning of the words.
Iesus Condemneth the Ill-Treatment Of Animals.
1. AND some of his disciples came and told him of a certain Egyptian, a son of Belial, who taught that it was lawful to torment animals, if their sufferings brought any profit to men.
2. And Iesus said unto them, Verily I say unto you, they who partake of benefits which are gotten by wronging one of God's creatures, cannot be righteous: nor can they touch holy things, or teach the mysteries of the kingdom, whose hands are stained With blood, or whose mouths are defiled with flesh.
3. God giveth the grains and the fruits of the earth for food: and for righteous man truly there is no other lawful sustenance for the body.
4. The robber who breaketh into the house made by man is guilty, but they who break into the house made by God, even of the least of these are the greater sinners. Wherefore I say unto all who desire to be my disciples, keep your hands from bloodshed and let no flesh meat enter your mouths, for God is just and bountiful, who ordaineth that man shall live by the fruits and seeds of the earth alone.
5. But if any animal suffer greatly, and if its life be a misery unto it. or if it be dangerous to you, release it from its life quickly, and with as little pain as you can, Send it forth in love and mercy, but torment it not, and God the Father-Mother will shew mercy unto you, as ye have shown mercy unto those given into your hands.
6. And whatsoever ye do unto the Cast of these my children, ye do it unto me. For I am in them and they are in me, Yea, I am in all creatures and all creatures are in me. In all their joys I rejoice, in all their afflictions I am afflicted. Wherefore I say unto you: Be ye kind one to another, and to all the creatures of God.
7. AND it came to pass the day after, that he came into a city called Nain; and many of his disciples went with him, and much people.
8. Now when he came nigh to the gate of the city, behold there was a dead man carried out the only son of his mother, and she was a widow: and much people of the city was with her.
9. And when the Lord saw her, he had compassion on her, and said unto her, Weep not, thy son sleepeth. And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.
10. And he that was esteemed dead sat up, and began to speak. And he delivered him to his mother. And there came an awe upon all: and they glorified God, saying, A great prophet is risen up among us; and God hath visited his people.LECTION 38. -"Death" here, as in other cases, is a state of trance or suspended animation, not easily distinguishable from death even by the physician. A circumstance often leading to the revolting fact of burial alive -a fate, however, not so utterly hopeless in the East, where the dead are buried earth to earth in their shrouds, as in the countries of the West, with the modern and barbarous custom of closed coffins, with covers fastened down, and seven feet of earth over them. It is now ascertained by the more advanced and enlightened medical men, and others, and their official reports, that five per 1,000 must, in these English countries, come to this terrible fate, as there are yet no efforts made to prevent it, as in France, Holland, and other countries, where more rational and civilized practices prevail, and where it is found that five per 1,000 come to life, before actual interment, or show signs of premature burial after, when exhumed.
Seven Parables of the The Kingdom of Heaven.
1. AGAIN Iesus was sitting under the Fig tree, and his disciples gathered round him, and, round them came a multitude of people to hear him, and said unto them, Whereunto shall I liken the Kingdom of Heaven ?
2. AND he spake this parable, saying. The kingdom of Heaven is like to a certain seed, small among seeds, which a man taketh and soweth in his field, but when it is grown it becometh a great tree which sendeth forth its branches all around, which again, shooting downward into the earth take root and grow upward, till the field is covered by the tree, so that the birds of the air come and lodge in the branches thereof and the creatures of the earth find shelter beneath it.
3. ANOTHER parable put he forth unto them, saying, The kingdom of Heaven is like unto a great treasure hid in a field, the which when a man findeth he hideth it, and for joy thereof goeth and selleth all that he hath and buyeth that field, knowing how great will be the wealth therefrom,
4. AGAIN is the kingdom of Heaven like to one pearl of great price, which is found by a merchant seeking goodly pearls, and the merchant finding it, selleth all that he hath and buyeth it knowing how many more times it is worth than that which he gave for it.
5. AGAIN, the Kingdom of Heaven is like unto a woman who taketh of the incorruptible leaven and hideth it in three measures of meal, till the whole is leavened, and being baked by fire, becometh one loaf. Or, again, to one who taketh a measure of pure wine, and poureth it into two or four measures of water, till the whole being mingled becometh the fruit of the vine.
6. AGAIN, the Kingdom of Heaven is like unto a City built foursquare on the top of a high hill, and established on a rock, and strong in its surrounding wall, and its towers and its gates, which lie to the north, and to the south, and to the east, and to the west. Such a city falleth not, neither can it be hidden, and its gates are open unto all, who, having the keys, will enter therein.
7. AND he spake another parable, saying: The Kingdom of Heaven is like unto good seed that man sowed in his field, but in the night, while men slept, his enemy came and sowed tares also among the wheat, and went his way. But when the blade sprung up and brought forth fruit in the ear, there appeared the tares also.
8. And the servants of the householder came unto him and said, Sir, didst thou not sow good seed in thy field, whence then hath it tares? And he said unto them, An enemy hath done this.
9. And the servants said unto him, Wilt thou then that we go and gather them up ? But he said, Nay, lest haply while ye gather up the tares, ye root up the good wheat with them.
10. Let both grow together until the harvest, and in the time of the harvest I will say to the reapers,
Gather up first the tares and bind them in bundles to burn them and enrich the soil, but gather the wheat into my barn.
11. AND again he spake, saying, The kingdom of Heaven is like unto the sowing of seed. Behold a sower went forth to sow, and as he sowed, some seeds fell by the wayside, and the fowls of the air came and devoured them.
12. And others fell upon rocky places without much earth, and straightway they sprang up because they had no deepness of earth, and when the sun was risen they were scorched, and because they had no root they whithered away.
13. And others fell among thorns, and the thorns grew up and choked them. And others fell upon good ground, ready prepared, and yielded fruit, some a hundredfold, some sixty, some thirty. They who have ears to hear let them hear.
Iesus Expounds His Inner Teaching To The Twelve.
1. AND the disciples came and said unto him, Why speakest thou unto the multitude in parables? He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of Heaven, but to them it is not given.
2. For whosoever hath to him shall be given and he shall have more abundance; but whosoever hath not, from him shall be taken away even that which he seemeth to have.
3. Therefore speak I to them in parables because they seeing see not, and hearing they hear not, neither do they understand.
4. For in them is fulfilled the prophecy of Esaias. which saith, Hearing ye shall hear and shall not understand and seeing ye shall see and shall not perceive; for this people's heart is waxed gross, and their ears are dull of hearing and their eyes they have closed, lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted and I should heal them.
5. But blessed are your eyes for they see, and your ears for they hear, and your hearts for they understand. For verily I say unto you, That many prophets and righteous men have desired to see those things which ye See, and have not seen them, and hear those things which ye hear, and have not heard them.
6. THEN Iesus sent the multitude away and his disciples came unto him, saying, Declare unto us the parable of the field; and he answered and said unto them, He that soweth the good seed Is the Son of man; the field is the world, the good seed are the children of the kingdom, but the tares are the children of the wicked one. The enemy that sowed them is the devil, the harvest is the end of the world, and the reapers are the angels.
7. As therefore the tares are gathered and burned in the fire so shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity, and shall cast them into a furnace of fire, and they who will not be purified shall be utterly consumed. Then shall the righteous shine forth as the Sun in the kingdom of Heaven.
8. HEAR ye also the parable of the sower. The seed that fell by the wayside is like as when any hear the word of the kingdom, and understand it not, then cometh the wicked one and catcheth away that which was sown in their heart. These are they which received seed by the wayside.
9. And they that received the seed into stony places, the same are they that hear the Word and anon with joy receive it. Yet have they not root in themselves but endure only a while, for when tribulation or persecution ariseth because of the Word, by and by they are offended.
10. They also that received seed among the thorns are they that hear the Word, and the cares of this world and the deceitfulness of riches choke the Word, and they become unfruitful.
11. But they that receive the seed into the good ground, are they that hear the Word and understand it, who also bear fruit and bring forth, some thirty, some sixty, some a hundred fold.
12. These things I declare unto you of the inner circle; but to those of the outer in parables. Let them hear who have ears to hear.
Back to The Nazarene Way main menu
The Nazarene Way of Essenic
Studies
Subscribe to: Essene Holy Communions
Email us at: query@thenazareneway.com
Please, Sign our
Guest Book!