Christ did not die in order that you and I might go to heaven. He died as the result of the very nature of the service which He rendered, of the note which He struck, and because He inaugurated a new age and told men how to live as sons of God.

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We now come to the central mystery of Christianity, and to the climaxing initiation to which we, as human beings, can aspire. Of the next initiation, the Resurrection, and of the Ascension connected with it, we know practically nothing.

The Resurrection initiation is veiled in silence. All that is recorded is the reaction of those who knew and loved the Lord, and the after effects upon the history of the Christian Church. But the Crucifixion has always been the outstanding, dramatic episode upon which the entire structure of Christian theology has been founded.

Upon this has the emphasis been laid. Millions of words have been written about it, and thousands of books and commentaries have attempted to elucidate its meaning and to explain the significance of its mystery. Down the ages a myriad of points of view have been presented for the consideration of men.

There has been much misinterpretation, but much also that is divinely real has been expressed. God has been misrepresented many times, and the interpretation of what Christ did has been travestied in terms of men's small views. The wonder of the happening on Mount Calvary has been unveiled through the illumined experiences of the believer and the knower.

A new world order came into being when Christ came to earth, and from that time on we have moved steadily forward towards a new age wherein men inevitably will live as brothers, and the true nature of the kingdom of God will find expression on earth.

Of this, past progress is the guarantee. The immediacy of this happening is already faintly understood by those who, as Christ has said, have the eyes to see and the ears to hear.

Inevitably we are moving forward towards greatness, and Christ emphasized this in His life and work. We have not yet achieved this greatness, but the signs of it can be seen. Already there are indications of the coming of this new era, and the dim outlines of a new and more nearly ideal social structure, based on perfected humanity, are discernible. It is this perfection which is of importance.

One of the first things that it seems essential to recognize is the fact, the definite fact, that Christ's Crucifixion must be lifted out of the realm of its purely individual application, into the realm of the universal and the whole.

It may perhaps cause some consternation when we emphasize the necessity of realizing that the death of the historical Christ upon the Cross was not primarily concerned with each individual man who claims to profit by it. It was a great cosmic event.

Its implications and its results concern the masses of humanity, and do not concern specifically the individual. We are so apt to take to ourselves, as a personal affair, the many implications of Christ's sacrifice. The selfishness of the spiritual aspirant is often very real.

It is surely evident, if one approaches the subject intelligently, that Christ did not die in order that you and I might go to heaven. He died as the result of the very nature of the service which He rendered, of the note which He struck, and because He inaugurated a new age and told men how to live as sons of God.

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